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The Importance of Perspective

8/22/2012

6 Comments

 
Picture
Greetings, dear readers.

A thread on EvocationMagic got the gears turning in my brain, and I thought that I should write up an article about the importance of perspective.  To frame this post, it should be noted that the original topic at hand was necromancy and the associated practices.

Necromancy, for whatever reason, has resurfaced as a topic of intense discussion and debate, as of late.  As a result, interested parties have decided that it is a wise idea to seek out someone who speaks openly on the subject and attach themselves firmly to that individual's coattails as if they are the be-all-end-all source of inspiration and worthwhile information.  This is dangerous to begin with, but it becomes even more dangerous when one is speaking on the subject of working with the dead, as they are not to be trifled with.

Generally speaking, I am more than a little uncomfortable with discussing the subject publicly. There are a multitude of reasons for this, but one major reason is that I do not wish to offend those who have taken the time to teach me what I know about the subject.  There are plenty of aspects thereof that I am, quite literally, bound from speaking of due to oaths I've taken.  Having said as much, I will be speaking on it in the abstract for the sake of illustrating my point about the importance of perspective.

Humans are naturally rather biased; we get wrapped up in our preconceived views due to our upbringing and whatnot.  As a result, its difficult for us to seek a wider view of the information at hand, despite the fact that it is often incredibly important that we do so.  I am a proponent of view that we should seek balance and view each thread of divine inspiration critically and analytically, both without the "cultural bias" inherent to the system as well as with that very bias. In doing so, you view "System X" from both extremes and can then discern where the median between those extremes is.

To explain this using a paradigm most of us are very familiar with, we can look to Christianity. Christianity, regardless of the sect one ascribes to, generally contains two distinct extremes:
  1. Christ is the one and only son of God.  He died for our sins and Satan/Lucifer/The Devil is the "Bad Guy" who wants our souls.
  2. Christ is a fraud, God's a jerk, and Satan/Lucifer/The Devil is around to enlighten us.


I'm sure my explanation of Christianity as such will draw some flak, but before the Satanists in my audience send me hate mail, you should realize that without Judeo-Christianity there is no Satanism; thereby, Satanism is an extreme view of Christianity.

That said, neither extreme is all that useful at the end of the day, as both of them cause us to put blinders on. The median view between those extremes ends up being something akin to "Christ and Satan both exist, and both are necessary". 

If you follow me to that point, consider this, then, on a more global scale and add an element of historical research to the work at hand. Once you've done so, you can then draw similar parallels with certain sects of Buddhism, modern-day Hinduism, Islam, and even some Judaic threads of faith. In doing so, you've encompassed between 6,500 and 7,000 years of human religious history and development. Once you've done that, you can continue the trend and look back further and further until you get to the end of the evidence and the beginning of human development in that arena.

Returning full circle to the topic of necromancy, after you've done the above historical research, you can then look at the evidence of religious practices from however many thousands of years ago. In the case of necromancy, we must look back to the beginning of burial practices. As far as we know, humans first started burying their dead, in one form or another, between 80,000 and 120,000 years ago.

We can assert this because one doesn't bury their dead unless there's an inherent belief in some sort of afterlife, as otherwise the ritual is useless. That being the case, we can assert, through the ritualistic behavior, that some sort of primitive necromantic practice occurred.

Ultimately, this brings me back to the purpose of this post: we don't need to ride the coattails of someone else's work in order to get back to basics and figure out where a lot of this comes from.  We have plenty of evidence out there that can be used to enlighten us and shape our views.

Doing our own research doesn't dilute the knowledge transfer quite as much.  Sure, it is still going to be diluted, as someone had to interpret the historical data, but that's one less step on the knowledge transfer train.  This is important because acknowledging any man or woman as Master, Mistress, Teacher, or any such title means that you are subjecting yourself to their limitations. This goes for all forms of instruction, be it from a human, elemental daemon, deity, or any such thing. That being the case, if you're going to subject yourself to such a thing, realize that this is what you're doing and be willing to look at everything they provide in a critical fashion.

If you're going to be expected to take something on faith, someone should at least have the decency to tell you as much.

I hope this post has been both helpful and enlightening.

Regards,

SE

6 Comments
Yasa
12/19/2021 09:43:26 pm

Hello, recently I started reading books about magic. First book
was "Necronomicon" and got me interested and my questions are
regarding this book. I know I'm an absolute novice, but will you
please answer them?
. Are there books which explain about these 50 names? If yes,
please name them.
. I need to do the spell for money. Is it possible just to recite "ZIKU"
and "GIGGIMAGANPA" with its sigil present at day time like in
Jupiter or Sun hours or all of the ritual with candles and the whole
calling must be done in evenings? And also is there a number
for recitations which is necessary or sufficient?
. If I get my answer, how should I show my appreciation or thank
them?
By the way, I'm Muslim and have been living in India for some
years now. Thank you.

Reply
SorcerousEndeavors link
12/21/2021 03:33:32 pm

Hello Yasa, welcome to the world of magick and magickal practice!

The "Necronomicon" is largely regarded to be a work of fiction, making magickal practice with it a kind of exercise in Chaos Magick. Knowing this, there's not really a right way or a wrong way, so much as its a matter of connecting with it in the way that feels right to you.

If you do recite phrases like "Ziku" and "Giggimaganpa" as a mantra, what is the net emotional effect this has for you? How do you relate to this and how does this make you feel? I'd start there and see what clicks in your brain, since this is as much about connecting on their wavelength as it is a matter of you connecting with yourself to connect with these spirits as externalized entities. That means that the works, timing and efforts that go into it are more or less set by you and your current level of practice and comfort within that practice.

That's food for thought, for sure, as this text is going to be less structured than, say, working with a well-established text like the Ars Goetia or Ars Arbatel (though there's plenty of room for interpretation there too).

I hope this helps, Yasa!
Blessings,
-Chris

Reply
Yasa
12/24/2021 01:12:34 am

Hello again. Thank you for your advice. I got the impression those 50 names were real power. Now I stick to Mahalakshmi mantra of Hindu people.

Reply
SorcerousEndeavors
1/3/2022 04:09:50 pm

They are "real" in that they have weight and power, but they don't work or function the same way as other spirits on account of their fictional origin. Things are often as real as we intend for them to be, within reason, and its that bit of awareness that allows us to shift reality to a reasonable degree and limit.

I hope the Mahalakshmi mantra serves you here. She's potent for wealth, but so too are Ganesha, Hanuman, and Hayagriva.
Blessings,
Chris

Reply
Yasa
1/12/2022 09:23:22 pm

Hello and thank you. I really thought I would never write about this subject again, but I have to.
To make a long story short, there's a 14 years sweet girl who has been reading my pdf books related to mind, meditation, solar plexus and aura since beginning of Corona and the reason she confides in me in telling about these kind of stuff.
She is able to see aura. From looking through people's eyes she feels if they're horrible or have sinister intentions. I'm telling you
these, because I have known her for the last 6-7 years with her
magic hands and trust in what she says.
It was my mistake that she read the "Necronomicon" and by chance or accidentally saw the "Namru" and without telling me started meditating on it for her exams.
She believes she's connected to this sprite and she felt it in her
solar plexus and "Namru" helped her.
What worried me is that she says one night while standing in front
of mirror, suddenly she felt a surge of coldness around her back
and she believes that was Namru.
She said coldness and that frightened me a lot, because it's called
spirit of dead and she is still a kid and innocent. Even though
she wants to continue, I told her she should stop asking for its help,
because both of us know nothing about it and she is not an adult
yet and I would not forgive myself it anything happened to her and
not to mention her family who trusts me.
So that's all. The only one who I can ask is you and whatever you
say will be final. Please give your sincere opinion.
Thank You.

Reply
SorcerousEndeavors link
1/18/2022 10:14:22 am

Hello Yasa, that sounds like a pretty noteworthy experience unto itself & I can see and appreciate why that might frighten you. Yes, if she's interacting with a spirit of one kind or another, this child is going to end up connecting with the realms they come from. That includes being in a space where a person's feeling their energies and the spirits that come alongside the deity as their retinue.

To provide further advice on this, I'd need to have this conversation with you via email, get more details & read into this for you. Please reach out privately.

Blessings,
Chris

Reply

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